04/21/13

Gift of Renewed Thirst

A prayer by Scotty Smith based on Psalm 63:1-5, from his book Everyday Prayers.

O God, you are my God; earnestly I seek you;
my soul thirsts for you;
my flesh faints for you,
as in a dry and weary land where there is no water.
So I have looked upon you in the sanctuary,
beholding your power and glory.
Because your steadfast love is better than life,
my lips will praise you.
So I will bless you as long as I live;
in your name I will lift up my hands.
My soul will be satisfied as with fat and rich food,
and my mouth will praise you with joyful lips, (Psalm 63:1-5, ESV)

Dear Jesus, we come before you today asking for the gift of thirst. Renew and intensify our thirst for you. Make us so faint that unless you hydrate our hearts with the gospel, we will surely perish.

It’s a perilous thing to no longer deeply crave fellowship with you, Jesus. It’s a deceptive thing to enjoy, but no longer actually need you. It’s a deceitful thing to be satisfied with correct theology about you, without experiencing rich communion with you. It’s a demonic thing to find our ultimate satisfaction in anyone or anything else but you.

Only your steadfast love is better than life, Jesus—only your contra-conditional, irrepressible affection for us. Nothing else will do. You have created a gospel-shaped vacuum in our hearts—a screaming empty place that fits only you. Forgive us when we try to cram human love, creature comforts, or anything else into that place. Don’t let us be so easily satisfied. Give us redemptive discontent until our hearts rest again in you.

Jesus, we’re not just asking this for ourselves as individuals, but for our churches as well. Forgive us when we get so organized, creative and “right” that we no longer miss your presence. Is it really you we are worshipping, or are we just worshipping worship? Is it really you we are serving, or are we just serving ourselves as religious consumers?

If you actually “left the house,” how long would it take before we knew the difference? In all honesty, Jesus, how much of what we do in our churches doesn’t require the Holy Spirit at all? Show us, convict us, forgive us, and change us.

Let us see and experience your power and glory in fresh ways, Jesus. We want to lift our hearts, voices, hands and whole lives to you, as a sacrifice of praise. May the truth and grace of the gospel satisfy us as fat and rich food. So very Amen, we pray, with longing hearts.



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04/20/13

Resurfacing

Fishing with a bobber Resurfacing

I am resurfacing a bit like a wobbly cork with a fish on the line. My schedule is unpredictable but I do hope to be back here writing on the weekends.

Themes I would like to (re)explore, in the form of questions:

Where does power for the Christian life come from? Sure, I have a dusty theological answer tucked away in the archives. What I want – what my soul needs – is to discover again exactly what God says in His own words. I have a hunch that the answer offers more hope than I remember.

How can I be satisfied and content? No sense in denying the restlessness I have felt recently. Time to return to the well.

Are Christian disciplines necessary? There are those around me who place much less emphasis on Christian disciplines than I have in the past. I am less interested in an argument about legalism and more interested in highlighting whatever it takes to have a real relationship with the Living God.

What has God promised? I want to put some meat on the bones of my scrawny prayer life. Maybe you do too. I am pretty sure that if I stop trodding in the same self-absorbed circles, there is great joy in adopting the priorities of God as reflected in His promises.

To be continued.



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04/14/13

Permanently Casual Relationships are Killing Your Ministry (and Your Soul)

The following is an excerpt from Paul Tripp’s book, Instruments in the Redeemer’s Hands. No preamble needed – Tripp speaks well for himself.

Getting to Know People

Everyone felt like they knew Betty and Brad. Their presence was so central to the life of our church that no gathering seemed official without them. I had spent many hours in meetings with Brad. I had been impressed by how quietly practical he was. We had picnicked together as families, shared evening meals, and worked together on Christian school projects. We knew their children and their extended family well.

Late one autumn evening, Brad called me to go out for coffee, making it clear that he wanted to do it right then. I heard the urgency in his voice, so I got dressed and we met at a local diner. I arrived first and as I saw Brad enter the diner, I knew that something was seriously wrong.

Brad sat down and said, “I don’t know where to start. I guess I should have done this a long time ago, but I kept thinking that we could work things out. Now we’re in a mess and I don’t know what to do.” He seemed both discouraged and angry. “I’ve put up with her stuff for years,” he said. “It has been an everyday thing, constant demands, and when I don’t do things just the way she wants, there’s hell to pay! There is never a day that I am not in trouble for something. She has called me horrible things in front of our children. Once a month she threatens to leave. For the last week she has been so depressed that she hasn’t gotten out of bed, except to eat a cracker or go to the bathroom. The kids keep asking what is wrong with Mommy, and I’ve made up a thousand stories to cover for her in front of our friends.”

But that wasn’t the worst of it. Brad went on, “A few years ago Betty was making supper and was very angry that I couldn’t help her on a project that night. In the middle of our argument, she threw a saucepan lid at me. I ducked and it flew by me and broke our kitchen window. When I heard that window break, I guess I lost it. I rushed over and slapped her across the face. She responded by kicking me in the groin and we launched into the first of many physical battles. We have been physically fighting ever since. We have broken most of our pottery and lamps and put holes in almost every wall in the house. I have hit Betty so hard that she had to stay out of sight for a week so the bruises could heal. Most of the injuries that you thought were the result of my clumsiness at home repair actually came from Betty.”

“It has really affected our children,” he continued. “Our three boys swing from whiney and demanding to fearful and timid. They hide whenever they feel like trouble is brewing. They almost always disappear when I am expected home. Recently, when we are in the middle of a fight, our seven-year-old has taken to hitting and kicking whichever off us is closest, while screaming, ‘I hate you, I hate you, I hate you.’ Betty is constantly telling me that I am destroying the children, yet she regularly points out to them the things that I do wrong. I am here tonight because I don’t know where Betty is. We had the most horrible fight we have ever had. Our house looks like a war zone. We fought from room to room. We said the most awful things we could think of and we threw everything we could get out hands on. She is out there now, insanely angry, with all of the debit and credit cards, and a huge bottle of wine.”

It was hard for me to pay attention because Brad’s story was so disorienting. I had known this man for years, yet I knew nothing of what he was telling me now. My mind went to the many hours we had spent with this family. I had assumed I knew them, so I had never asked anything that would give them an opportunity to say anything about the true state of their personal lives. I wondered how this could have gone on for so long without anyone knowing. In that moment I realized that the most personal and important parts of our lives fly under the radar of our typical relationships in the body of Christ. We live frenetically busy lives with activity-based friendships, punctuated only by brief conversations with each other. Now I was sitting across from a friend I did not know.

Breaking Through the Casual

Have you ever thought you knew someone well, only to discover significant detailed that you did not know at all? Have you ever started to share a story from your own life and been interrupted by someone who said, “I know exactly what you mean!” – but clearly didn’t? Think of someone you believe you know well. Try to identify someone of the gaps in your understanding of his or her story. How much do you know of your friend’s family of origin? Do you know where he struggles in his relationship with God or in his understanding of the Scriptures? What do you know about the quality of her marriage or the struggles she experiences with her husband? If he is single, do you know how he spends his hours alone? IF she is a mother, does she think she is a failure? Could your friend by fighting disintegrating relationships at work or long-term problems with his extended family? Perhaps his heart is driven by lust or eaten up with bitterness. Might she harbor deep regret over a past decision or jealousy over the successes of a friend? Are their financial woes or physical problems?

We tend to have permanently casual relationships that never grow into real intimacy. There are things we know about each other, but they fool us into thinking that we know the human beings who live within the borders of those details. So we fail to pursue them with good questions. This sets the stage for all kinds of misunderstandings. Our effectiveness as ambassador is blunted because we don’t know others well enough to know where change is needed or where God is actively at work.

Think about it. Most of the conversations you had today were mundane and rather self-protective. We spend most of our time talking about things that are of little personal consequence – the weather, politics, sports, and entertainment. There is nothing wrong with this expect that it allows us to hide who we really are. A person may be terribly distraught about her marriage, yet when people ask how she is, she will quickly answer, “Fine, how are you?” The person asking doesn’t really want to know and the person answering doesn’t really want to tell. They are co-conspirators in a casual relationship. Whether it is over the back of a pew, in passing at a school function, or over the phone, we are skilled at newsy but personally protective conversations.
Shallow roots Permanently Casual Relationships are Killing Your Ministry (and Your Soul)

There are many reasons why our relationships are trapped in the casual. One is that, in our busyness, we despair of squeezing ten dollar conversations into ten cent moments. There are times when we would like to tell our story, but there doesn’t seem to be an opportunity to do so. We all deal with the disconnect between our public reputation and our private struggles. We wonder what people would think if they really knew us.

Another reason we keep things causal is that we buy the lie that we are unique and struggle in ways that no one else does. We get tricked by people’s public personas and forget that behind closed doors they live real lives just like us. We forget that life for everyone is fraught with disappointment and difficulty, suffering and struggle, trials and temptation. No one is from a perfect family, no one has a perfect job, no one has perfect relationships, and no one does the right thing all the time. Yet we are reluctant to admit our weaknesses to ourselves, let along to others. We don’t want to face what our struggles reveal about the true condition of our hearts.

The Bible teaches that people love darkness rather than light because their actions are evil. We all find the searching light of true friendship a bit intimidating. True friendship calls you out of the darkness of personal privacy into the loving candor of mutual concern. It moves you from being a sealed envelope to an open letter. The best relationships are built on a foundation of mutual trust-giving and truth-speaking.

Another reason we rarely talk beyond a casual level is because we do not see. The Bible has much to say about how blind we are. Sin is deceitful, causing us to see others with greater clarity than we see ourselves. Because we tend to believe our own arguments and buy into our own excuses, we are often unaware of how great our need for help really is. We can’t bare what we don’t see. We think we are okay but wonder how the person next to us can be so unaware of his own sin. This not only distorts our perspective on ourselves, but shapes the way we tell our story to others. It may even lead us to question whether we need to tell our story at all.

Perhaps the simplest reason for our lack of self-disclosing candor is that no one asks. The typical rhythms of our lives mitigate against going below the surface. In the busyness of life it seems intrusive to ask questions that cannot be answered without personal self-disclosure. Yet there is a way in which we all hunger for relationships of that quality. These are the relationships in which the Redeemer does his good work.

We must not let ourselves become comfortable with the casual, where ministry is limited to offering general principles that would fit anyone’s story. The genius of personal ministry is that it is personal. It can take the grand themes of the Great Story and apply them with utter specificity to the particulars of an individual’s life. Personal ministry is not preaching to a very small congregation. It is the careful ministry of Christ and his Word to the struggles of heart that have been uncovered by good questions from a committed friend. This means that effective, God-honoring, hear-changing personal ministry is dependent on a rich base of personal information. You cannot minister well to someone you do not know.



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05/28/10

Suppression Isn’t Transformation: Where Can We Find Real Change?

Hide  Suppression Isnt Transformation: Where Can We Find Real Change?“Suppression is not the same thing as transformation, and it is always the latter that the Spirit seeks to effect (2 Cor 3:18).”

- Sinclair B. Ferguson, In Christ Alone

We spend a lot of time and effort trying to force ourselves to be people that we, at the core, are not. But solid Christian character is not a simple act of will or resolution. It is not, for example, forcing ourselves to suppress pride for a moment or doing an act of love It is to have a God-wrought transformation so that we are humble and loving.

Connection to Secret Sin

I see a connection here between secret sin and suppression. If we feel like we are hiding secret sin – that we put on the outward show of a hypocrite – it is because we are trying to suppress our sin before men instead of seeking inward transformation before God.

Source of Real Change

We find real change when we confess that we can’t effect it in ourselves and instead turn to Christ.

That is part of the message of the Gospel: In Christ, by the Spirit, transformation is promised.



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05/26/10

A Heart at Leisure from Itself

1021782142 be9d20ffc9  A Heart at Leisure from Itself

Father, I Know That All My Life

Father, I know that all my life is portioned out for me,
And the changes that are sure to come I do not fear to see;
But I ask Thee for a present mind intent on pleasing Thee.

I ask Thee for a thoughtful love, through constant watching wise,
To meet the glad with joyful smiles, and to wipe the weeping eyes;
And a heart at leisure from itself, to soothe and sympathize.

I would not have the restless will that hurries to and fro,
Seeking for some great thing to do or secret thing to know;
I would be treated as a child, and guided where I go.

Wherever in the world I am, in whatso’er estate,
I have a fellowship with hearts to keep and cultivate;
And a work of lowly love to do for the Lord on whom I wait.

So I ask Thee for the daily strength, to none that ask denied,
And a mind to blend with outward life while keeping at Thy side;
Content to fill a little space, if Thou be glorified.

And if some things I do not ask in my cup of blessing be,
I would have my spirit filled the more with grateful love to Thee,
More careful, not to serve Thee much, but to please Thee perfectly.

There are briers besetting every path that call for patient care;
There is a cross in every lot, and an earnest need for prayer;

But a lowly heart that leans on Thee is happy anywhere.

In a service which Thy will appoints there are no bonds for me;
For my inmost heart is taught “the truth” that makes Thy children “free”
And a life of self-renouncing love is a life of liberty.

- Charles Steggall (1826-1905)



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05/7/10

How to Win a Game of Checkers on the Titanic

titanic sinking How to Win a Game of Checkers on the Titanic Some verses just sound too spiritual.

Proverbs 9:10 fit the bill in my mind:

“The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy One is insight.”

If the verse had said, “it is wise to fear God,” it would have been acceptable. It is one thing to claim that fearing God is a wise move. It is quite another to say that all wisdom starts with fearing God. Sounds like a spiritual exaggeration.

What about the gray-haired fisherman I met at the canal, who cared nothing about God but had figured a lot of life out just by living long enough earn his wrinkles? Was he not wise?

Let’s rephrase that last question and make it even more clear: Picture a man who puts double-sided tape on the back of the checkers pieces so he can play on the now inclined deck of the Titanic. He’s found a solution to the uneven playing surface. But he’s still playing a silly game on a sinking ship. The uneven decks presented an obstacle to playing his game, and instead of seeing that as a warning, he ignores reality in favor of a short-term fix. Was he wise?

Wisdom is Having a Handle on Reality, and Applying It

To be wise is to have a handle on reality, and apply it.

We cannot understand reality without fearing God. The argument goes like this:  God ultimately defines reality, the way things really are. Therefore, to understand reality is to understand everything in relation to God. The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy One is insight.

You cannot properly understand reality, meaning, purpose, or salvation apart from God because all of those things are defined in relation to God. Provers 9:10 is no spiritual exaggeration.

Dave Harvey, in his excellent book titled When Sinners Say “I Do,” writes:

“Wisdom in the Bible isn’t some mystical knowledge of simple street savvy. It’s the life and decisions of someone right related to God. It’s applying what we know is true. Theologian Graham Goldsworthy says,

…[Wisdom] is not primarily a function of how clever we are, nor of how much information we have managed to cram into our minds. Rather, it is a moral choice…to be subject to [God] in our thinking as well as our doing.”

JC Ryle describes the alternative to wisdom:

“Amazing, that with such a prospect of coming judgment, any man can be careless and unconcerned! Surely none are so crazy as those who are content to live unprepared to die.”

And that is exactly what it means to live without the fear of the Lord: to live unprepared to die, the height of foolishness.

What is It All Worth?

What is it worth to claim any knowledge of fact, mastery of skill, or standing among men if it not on context of a saving knowledge of Jesus Christ?

It is worth less than a crazed man bellowing across the Titanic deck, “I know how to win a game of checkers.”



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04/9/10

The Messiah: 11 Mediations from the Book of Mark [Weekend Resource]

Messiah Cover1 The Messiah: 11 Mediations from the Book of Mark [Weekend Resource]I’m not going to try to sell you on the top three reasons why you should download this exceptionally written, free book (See there? I only used two reasons).

Or maybe I should tell you the rest of the story…

This 36 page ebook will hit you like a wallop upside the head. It is a page turner. It is written by Demian Farnworth. It is a compilation of arguably his finest series on his blog, Fallen and Flawed. It presents the identity of Christ so clearly, you will be breathless.

I guess the bottom line is: You ought to download and read The Messiah: Eleven Mediations from the Book of Mark.

Here’s a short excerpt from the introduction to whet your appetite:

“Something happens when you systematically read through a gospel narrative like the book of Mark: You are confronted with the real Jesus.

“Gone are the pretty pictures of a gentle man lugging a lamb around on his shoulders.

“Instead, you meet a man who is vast in wisdom, terrifying in strength and exceptional in humility. So vast, terrifying and exceptional you begin to wonder if he is God.”

Here are five ideas for way to use the book from Demian & Co.:

1. Book.
Read it and move on. Pretty straightforward. You could take it a bit further and brag [or rag] on it–whether here, Scribd or your social media site of choice.

2. Devotional.
Print the book out and hunker down each morning with a chapter. Meditate on the messages like you might a page from Chambers’ My Utmost for His Highest.

3. Tract.
The book is 30 pages of very short chapters, so it’s easy to read. And the content [the identity of Jesus] is perfect for introducing non-believers to the gospel.

4. Study Guide.
Print this book out and walk your study group or Sunday school class through it. Could stretch into an eleven week course.

5. Gift
Print several copies of the book to give away. Mail some to faraway friends and relatives.



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04/7/10

7 Posts That Pop Up Like Gophers In My Thoughts

There are a few blog posts I’ve read that pop up like gophers in my thoughts. For one reason or another, they stuck in a memorable way.

Gopher 7 Posts That Pop Up Like Gophers In My ThoughtsThey are each worth a read, and so are the blogs they come from.

1. On Mission, Changing the World, and Not Being Able to Do It All

This bit says it all: “No doubt some Christians need to be shaken out of their lethargy. I try to do that every Sunday morning and evening. But there are also a whole bunch of Christians who need to be set free from their performance-minded, law-keeping, world-changing, participate-with-God-in-recreating-the-cosmos shackles.”

2. The Devil’s Sermon

This post by is by Michael Spencer, who recently passed away after a battle with cancer.

3. The Sale of a Skeptic

The value of skepticism when put on the auction block. Humorous and thought provoking.

4. On Philosophical Apologetics

This quote from Spurgeon came a turning point in my gospel growth.

5. Secret Sins and Spiritual Power

Ed Stetzer lays it out bluntly: You are lying to yourself when you say, “My secret sin is only hurting me.”

6. How the Conquered Storm Points to Christ

Put yourself in that boat beside Peter. You’ll feel the chill run down your spine when you realize that the Man in the boat, the one called Jesus, have power over storms. We have a hard time imagining such real power because we’ve laughed at it on the Cartoon Network so many times before that we think it child’s play.

7. TV or Not TV [That is the Question]

This post recommendation went last for a purpose: Now that you’ve spent some precious time on the internet, start making a log. Check yourself – how much time do you spend in front of the TV or internet [or whatever else]? Get serious on this one.



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04/6/10

Why Are Some Genuine Christians Gun Shy about Churches?

Church Attendance1 Why Are Some Genuine Christians Gun Shy about Churches?**Guest post by Demian Farnworth at Fallen and Flawed.**

Let’s talk about people who don’t go to church.

At first blush, you could lump those who don’t go to church into atheists, agnostics and spiritualists [people who commune with God on the ridge of a mountain rather than in a church].

What’s definitive about this group of non-church goers is that they do not embrace the evangelical Protestant view of God.

They either outright reject it, shrug their shoulders to it or simply neglect it for a stiff hike in the woods.

We could say a lot about that, but what I really want to talk about are the frank, honest evangelical Protestants who stiff-arm the church, the institution and the preacher at the podium.

It’s a strange phenomenon, I know: Bible-believing Christians refusing a blood-bought gift of God’s grace. A phenomenon rooted in something marginally sinister. [I'll explain what I mean by "sinister" in a minute.]

Granted, these evangelical Christians have their reasons for being gun shy about church:

  • Wounds from wicked pastors.
  • Insults from vicious church members.
  • Let-down-after-chronic-let-down by delusional optimistic youth leaders.
  • Threats from seething fundamentalist fathers to NEVER miss a church service, prayer meeting or worship service.

Who wouldn’t cut a wide swath around churches after suffering through one of those experiences? It’s a sad thing that they suffered such. Indeed, it breaks my heart. For them, the greater church and Christ.

If you fall into that camp, I urge you not to give up your search for a church community. Understand: You may visit twenty churches before you find one you can join. But once you do, it will be worth it.

Church community is a tender, precious earthly gift grounded in Christ. It provides ample benefits to the believers, benefits like:

Community. The church is a metaphor for the body. That means we are intended to work together. And worship together. And commune together. As demonstrated in God’s original plan for man through creation, we are built for relationships. What best way to find and develop those relationships but in a congregation of believers?

Correction. Sounds counter-intuitive, but church provides a means to keep us in line when we stray. If you don’t have a church body you belong to, who is going to correct you when you sin? Who is going to keep you from falling into error?

Care. In a Christ-centered church, the pastors and elders will support you and your family with spiritual, physical and even financial help. In addition, members will descend upon your home when a family member dies. They will pitch in to help you move. They’ll even walk you through an ugly divorce.

Counsel. The Bible teaches that wisdom comes from the counsel of many. And that counsel starts at the top with the pastor and cascades to those sitting in the pew. Whether marriage concerns or career plans, counsel found in the community of a church will allow you to approach God and your decisions with wisdom and biblical insight.
Church membership is more than most of us realize. It’s a life-sustaining, faith-strengthening, joy-preserving means of God’s mercy to us.

I urge you not to cut yourself off from this blessing.

But what about those people who resist church membership based on a misleading and perplexing belief that looks something like this: Well, the early church movement met in houses. Not buildings.

They might even argue that formal teaching by a pastor was absent.

They argue early church didn’t look like contemporary church with it’s Sunday service in an auditorium. They do have a point.

But that doesn’t excuse us from an obligation to submit to church leadership, leadership Paul goes to great lengths in First Timothy to define.

Yes, the early church didn’t meet in a large auditorium. But they did submit to the teaching of a pastor.

In the end, what lies at the root of this behavior is not a harmless personal idiosyncrasy. What lies at the root is pure and simple rebellion.

And that’s why I’d argue it’s sinister.

First, on three different occasions, the Bible urges us to submit to and obey our leaders. That means our pastors and elders.

Why would the Bible encourage us to give double honor to our leaders in the church if they didn’t expect us to be in the church?

Furthermore, there is an assumption prevalent in the Bible that you will be part of a church congregation.

Letters are written to entire churches–recognized bodies of believers. In the book of Revelation, the Apostle John writes seven letters to churches spread across Asia.

Granted, these churches weren’t organized as we know churches today. But what remained the same is a body of believers who sat underneath the teachings of Jesus Christ.

If you fall into this second category [Christians who don't go to church because they refuse to conform to a church congregation] you need to recognize your error, repent, seek forgiveness and then hunt down a church to attend.

Because not only are you missing out on the rich treasure that is the local church body, but you are also tinkering with damnation as your stiff-arming may be indicative of a larger issue: a heart refusing TOTAL submission to Christ.

You don’t want that hanging over your head.



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